The Bible As A Book of Liberation:
There is probably no other Book that has so profoundly changed the life of mankind on earth, not only with individuals, but in the way it has changed societies and nations and the systems by which they govern those that live in those nations. And yet it has been used by some to promote slavery, exploitation of poor workers by the greedy rich, the using, degrading and exploitation of women, the abuse of more impoverished races by richer ones, and the oppression of human liberty, especially personal sexuality. And in the name of God people have waged wars and persecutions from people who held to different religious faiths. People have, in the name of God, made it too easy for people who don't want anything to do with any faith, especially Christianity, to curse the name of God, and of Jesus.
But the charge made that the Bible itself is a book of that kind of bigotry is itself based upon three types of ignorance: 1) an ignorance of the Bible; 2) an ignorance of history related to the Bible; and 3) an ignorance, possibly a willful one, of the capacity of sinful men to misuse the Bible to achieve their own selfish ends or support their own biases. We'll talk about each one, in turn.
Ignorance of the Bible and Its Importance To Human Progress:
Those who have accused that the Bible is a book of bigotry have made that accusation based upon a great number of passages of Scripture. Some are, to be honest, just plain bizarre. Like the practicing member of the Wiccan order of witches, who condemned Jesus as an evil god. Why? Because she read the story in the New Testament about when Jesus cursed a fruitless fig tree (which was done to teach his disciples about how faith works), and decided that he was a cruel predator against a life form. "Any person who would use his power to destroy a living being out of mere frustration is no Savior of mine!" she said. Well, even if you're a vegetarian, discrediting the greatest man who ever lived for that is not only silly, but wrong, especially when she sees nothing wrong with smashing a worm on her sidewalk because she thinks they're just gross. I'm sure that for her, she has to have that issue answered seriously (We believe that Jesus even loves flaky goofballs like that!), but there is only a limit in time and space to answer more unusual questions like that.
But there are usually several passages that people with serious questions about the Bible usually bring up. I'll bring up the charge and the answer coupled together as follows:
1) The Bible teaches racism in Genesis, with the story of Noah's curse of Ham, the forefather of the African peoples (see Genesis 11:26).
Fact: The Bible passage was a specific curse of, not Ham, but Caanan, the son of Ham, who was the forefather of the Caananite peoples, whom the people of Israel, the Jews, conquered after the Exodus from Egypt in about 1400 B.C. The truth is that the curse was an acknowledgement of future mistreatment by others, but in no way does it justify the act of anyone forcing slavery upon another person on account of their race. It is without doubt, that for many centuries many people have relied upon this misreading of the Bible to justify mistreatment of other races, and especially those of African descent, down to the present day. The truth is, the clear teaching of the Bible is that racism is a sin, and those who engage in the slave trade, which sadly goes on in many Third World countries, are despicable in the eyes of God.
The book of Deuteronomy forbids the turnover of runaway slaves back to their masters, the Old Testament records the intermarriage of several of its most righteous heroes to African women (Joseph, Moses), the Old Testament prophet Zephaniah is indisputably of African descent, and the early New Testament Christian church's leadership is composed of African men (Simeon called Niger, Apollos from Alexandria, Egypt, Rufus, and the Ethiopian royal treasurer).
Furthermore, the New Testament, which clearly teaches that it fulfills and supersedes the Old, clearly says that in Christianity there is total equality. "Neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." (Colossians 3:27). “My beloved brothers, who are called by the name of the Lord Jesus Christ, don’t show favoritism...If you show favoritism, you sin and show yourselves to be evildoers with evil thoughts.” (James 2:1, 13).
2) The Bible teaches sexism in the assigning of authoritative status to men over women.
Fact: The Bible teaches complete equality, especially in the New Testament. The Bible has been misused for 2,000 years, perhaps more so even than in the case of racism and slavery. Men have quoted passages in Genesis 3, in which God declared the curse of sin as a result of the original sin of Adam and Eve, and Ephesians 5 in the New Testament, where women are commanded to submit to their husbands. But the truth is that women were given equal inheritance rights to sons in the book of Numbers, and Job, one of the great heroes of faith in the Old Testament, was commended by implication when he made his daughters equal heirs to his sons of his vast estate. That practice was considered anathema in the ancient world, indeed in the modern world until the nineteenth century.
Furthermore, women were frequently recognized as having roles beyond that of homemaker in the Bible. Deborah was one of the most righteous figures of the Bible, and was Judge of all Israel in the 13th century B.C. Huldah was a prophetess (II Kings and II Chronicles), who was a spiritual consultant to King Josiah, and who spoke boldly of God's judgment against an Israeli nation that had forsaken God. In the Proverbs of King Solomon, the wisest man to ever live before Jesus, his description of the ideal woman, in the 31st chapter, referred to the fact that she was able to combine being both a homemaker and a businesswoman.
In the New Testament, great attention was given to women, unprecedented in the ancient world. Jesus first appeared to women after his resurrection, and they were the first to be given instructions to spread his message. That was an incredibly revolutionary act, due to the fact that women were ineligible to give testimony in courts of law, and yet women were considered unquestionably reliable witnesses of Jesus’ resurrection. In fact, when his closest men, called disciples, mockingly rejected the women’s testimony, Jesus later is said to angrily rebuke them for disregarding their word, again, an unheard-of display of honor toward women in antiquity. In the book of Romans, the Apostle Paul, falsely alleged by some to be anti-woman, recognized two women, Andronicus and Junias, to be apostles, and notable ones at that. Priscilla, serving at her husband Aquila's side, was recognized as a notable evangelist. Women were recognized as having authority to act as prophets, preachers, church leaders (deaconesses), and as teachers (they were subject to ordination by the local church body's leaders).
Even in the home, men were only considered leaders in the position of servants, acting as a final authority when all other options are exhausted. Men were commanded to submit to women as they would to Christ by St. Paul, in both Ephesians (chapter 5) and I Corinthians (chapter 10.). In their relationship to their wives, men are commanded to focus on their responsibility to "lay down their lives for their wives." (Eph. 5:25). And nowhere is it stated in Scripture that women could not pursue careers or seek political positions of authority outside their homes. Even those Scriptures that seem to show inequality were far advanced for their time, perhaps done to prevent complete social upheaval.
And let's remember that God's desire is that there be no racial or sexual divisions within his community of faith--the Christian church. "For there is neither Jew nor Greek, bond or free, male or female, for you are all one in Christ Jesus." While it is true that many have misinterpreted Scripture to justify oppression of women, the truth is that the Bible is a book of equality that is far-sighted even beyond the attitudes of the followers of Jesus for many centuries, until more recent times.
Some say that they can't identify with God as a Father because that would make God a male. But the problem with that concept is that it makes God's personality limited to that of human male figures, human fathers, husbands, lovers, brothers, other authority figures, all frail and flawed. We're dealing with a male figure that is the creator of both male and female, and is shown in the Bible as a being as showing the emotions and attributes of both genders. Even Jesus, when speaking of his love for his fellow Jews in the city of Jerusalem, likened himself to a mother hen, wanting to "gather her chicks under her wings." (Matthew 25).
God is an ideal Father, since he is perfect, and is therefore a God who provides exactly what is needed for each one of us. If it is strength and protection or stability or rationalism we need, logical or aggressive characteristics normally associated with males, God provides it. If it is intuitiveness, community, spiritual sensitivity, nurturing, gentleness, emotional sensitivity, creativity, these which are normally associated to be feminine traits, He is, in all the right ways. God is not androgynous, with no identity at all. To be something other than what He is would not only promote a God who is a God of confusion and uncertainty, but a God who is fundamentally untrue to Himself. How can you possibly trust someone like that to take care of you? But God shows how someone can be both truly male, like He is, yet able to identify with those different than Him, which attacks the notion of intolerance.
And one more thing. God does identify with both men and women. In Genesis 1:26 He says, "Let us make man in our image…male and female created he them…" When God referred to man, or Adam, he was referring to them both. When he called one, he called the other. That is why the Apostle Paul says, "In the Lord woman is not independent of man, nor is man independent of woman." (I Corinthians 11:12). When Jesus came, it was his intention to bring mankind back to being humankind, back to God's original design of the family, a design of equality. Therefore, the Bible, if anything, cries out a message of equality.
3) The Bible is a book promoting bigotry against homosexuality.
Fact: The Bible's prohibition against homosexuality is an act of mercy, not hatred. First thing to remember about the Bible and homosexuality is that its commands to punish those involved in homosexual activity are solely found in the Old Testament, not the New Testament. A fundamental principle to be found in Christianity is that Jesus claimed to be the fulfillment of all that is commanded in the Ten Commandments, which the Bible says were given by God to Moses. (We'll later find that the Bible teaches that it was Jesus himself that gave the Ten Commandments to Moses, but we'll talk about that later.). Because of that fundamental principle, the nature of the laws of the Old Testament, and their application to the New, changes after the coming of Jesus. At the top of it is the principle that purely private sins of a sexual nature are no longer to be punished by the authority of government. A Christian church cannot even shun a fellow Christian who commits what the Bible calls sexual sin without leaving the option for the offender of repenting and correcting the activity, if possible (Colossians 2:14, I Corinthians 6:13).
Because of that principle, any discussion of the issue of homosexuality can't be given justice without recognizing that everyone who engages in that lifestyle must be allowed to make that decision without being harmed physically, or denied basic rights socially, economically, or politically, unless that decision has consequences in public health or the protection of children or the traditional family unit. Every adult has the right to make their own choices of sexual relationships, and face God for the consequences of those relationships. The condemnation of homosexuality was part of the condemnation of the act of adultery, the violation of the most sacred of relationships, the marriage covenant.
The prohibition of homosexuality is a reflection of God's desire to give direction to everyone in their lifestyle choices. We all have raging hormones and desires that are affected by the genetics inside us, and the lives that we have had to lead in our early years. Because bad things often happen to us, it is easy to allow those bad things, like child abuse, to cloud our judgment about who we are, including our sexuality. But when the Bible--the New Testament, says that homosexuality is against the natural tendency of our sex drives, look at what it says that it's for. It gives guidance to look past our experiences and our emotions to objective fact. If God objectively says that we are by nature heterosexual, then any other emotions are like emotions often are--a deception.
Furthermore, the Bible's condemnation of homosexuality is actually a promise of hope for those who find themselves compelled to a lifestyle that will forever come from bitterness, even from abuse, and a desperate longing for love that always eludes them. Even the adoption of children, in a relationship that can never produce them naturally, seems to come from an angry defiance at a world, or even a God, who appeared to make them into someone whom the world or God then hates. But God does not hate you, he made you straight, and can bring you back, too, like anyone else in bondage to addictions or to anything that was never intended to be a dominant part of your life.
Also, the condemnations of homosexuality in the Old Testament, as harsh as they were back then, were not a singling out of that sin as far worse than other sexual sins against God. The same penalties of death were meted out for adultery, rape, or perjury. What is also important to be noted is that, instead of the case in other civilizations of the ancient world, that penalty was to be applied regardless of whether it involved a king or queen or their slaves. Also, whether a king or a slave, no one could be convicted of a crime involving the death penalty merely on the testimony of a single witness. Rather, the law was "let every matter be established on the testimony of two or three witnesses." (Deuteronomy 17:6). That made the Old Testament's commands actually quite advanced in its time for its sense of equality and its protection of the rights of those accused of crime. Also, the penalties were meted out, not for the stated status of being attracted to people of the same sex, but for the actual acts themselves.
And what is to be understood is that in the New Testament, these acts were no longer to be punished by the legal system, or by the church, through incarceration or physical or capital punishment. The offending party, in any case of consensual sex considered to be immoral or a threat to the family unit, was to be shunned by his/her fellow Christians until brought to repentence. What is also important is that the church was taught none of the "red letter" condemnation that marked people for life, as depicted in literature over the centuries. Instead, the New Testament specifically taught that a Christian caught in that kind of sinful behavior was to be immediately received back into the fellowship of the community once he makes public confession of sin, with love and compassion---no questions asked. (2 Corinthians 2:6-7, Galatians 6:1-2). Too many Christian churches have frankly been all wrong in that area. Counseling? Yes. A requirement of self-discipline on the part of the individual offender? Yes, of course. Compassion by the community? Absolutely. Because, as the Bible says, "Consider yourselves, you may also be tempted." No one is beyond forgiveness, noone is too pure to not be snared by his own frailties and sinful flaws.
Also, the Christian is told that he/she cannot mete out the same kind of punishment, even the punishment of shunning, to people who are not Christians. St. Paul said that "by necessity you must interact with the people of the world." (I Corinthians 5:5). In the New Testament we have the principle of tolerance of others different from you, which is a foundation of a free and open society, which can only be possible by one that is built upon true Christianity, not the fake religiosity that has characterized so much of the adherents of the faith. In this members of the faith listened more to the voice of politically-minded church leaders, rather than the Bible itself. No Christian has any business imposing the denial of housing, of employment, of educational opportunity or health care merely because he rejects the sinful lifestyle of homosexuals, or any other person who engages in sexual immorality. It does nothing but breed bitterness and rebellion against God in the hearts of those who need God's love and ours the most.
What is also to be understood about homosexuality in the Bible is the reason for its condemnation. It was considered an attack on marriage, because marriage is not merely a covenant of two lovers to unite for life, but a covenant with the community to build it up with a stable home, and the rearing of healthy children. Marriage also is to demonstrate to children the fact that men and women need each other, that without each other, we all are the losers.
And the Bible also shows the character of God, what he had in mind in creating each one of us. And he knew the nature of each person, that their sexual nature--their genetics, was to be attracted to the opposite gender/sex. And he did that for a simple reason--to propagate the human race within happy, stable families. To allow people to decide that it was not for them was to call God, in effect, a liar, and a sick, twisted individual for saying that we're all heterosexuals and then making some of us differently. Adoption aside, it harms the individual's ability to begat and rear children and it harms the community's ability to continue to grow and maintain its life over succeeding generations.
The Bible's condemnation of homosexuality is not an act of mindless bigotry, but an act of compassion that helps give people an ability to combat a compulsion born out of tragedy and deception, usually started through child sexual abuse, which has exploded in this "anything goes" age we live in at the start of the new millenium.
Ignorance of the History Surrounding the Bible:
One of the things about the notion that the Bible is a book of bigotry is its striking lack of knowledge about history concerning the Bible. Faith in the Bible inspired many of those who founded the beginnings of modern science, modern health care, the end of feudalism and the beginning of the unified nation-state, modern democracy, freedom of the marketplace, freedom of religious worship and practice, freedom of speech, the philosophy of the sanctity of human life, the establishment of the rights of children, the anti-slavery movement, the civil rights movement, the early years of the women's rights movement, the concept of "just war" solely to establish justice rather than war to merely seize power or territory, the birth of the Renaissance, especially as reflected in Northern Europe in the art of such as Rembrandt, Michaelangelo, and Leonardo da Vinci, the beginnings of classical and later most modern music, including jazz and rock and roll, the protection of the nuclear family, and even the very concept of romantic love, which was itself an exaltation of the value of women from mere childbearers and housekeepers into objects of the deepest love and devotion.
There are many passages in the Bible that are extraordinary in its establishing the foundations of the very society that contains so many that reject it. Long before other civilizations came along to model its concepts, the Bible taught the following:
1) Equal inheritance rights for women;
2) The rejection of the slave trade;
3) The rejection of the round-up and seizure of runaway slaves;
4) The establishment of a work-oriented system for caring for the poor;
5) The establishment of a principle of debt forgiveness for those hopelessly in debt;
6) The establishment of the principle of women in leadership in the church and society, without benefit of being born to wealth or privilege;
7) The separation of powers of government (actually used by the Founders of the United States--see the book of Ezra);
8) Protection of new families through exemption of new husbands from military service;
9) Jesus' establishment of equality of all believers in him--and the shunning of a strict clergy-laity distinction.
10) The imposition of primary responsibility for sexual morality on the man, not the woman, done by Jesus Himself. No other religious system, nor traditionalist distortions of Christianity, understands that principle;
11) The concept of a single God, with a universal faith covering the whole earth, not merely one race (Judaism never understood it, though the principle originated in the Old Testament.).
These and many other concepts essential to the free societies we have in most of the world's nations, first had its beginnings in the writings of the Bible. Those acts of injustice done by people who espoused the Christian faith were done by people who either were not Christians or who were simply ignorant of the Bible's commands.
Furthermore, some of the things that non-believers attack believers for doing, especially the Crusades, were not entirely out of line in the first place. Islam, for one thing, had been trying to conquer Christian Europe for about 300 years when the first Crusades were launched in about 1000 A.D., and they continued thereafter until even after the last Crusade was over. The death toll inflicted by the Islamic armies against Christians in the city of Fez, in Morocco, in the eighth century exceeded all the executions of civilians done by "Christian" crusaders in the almost 500 years of crusades in the Middle East. While there were certainly atrocities done by men who called themselves Christian against Muslims and Jews during the Crusades, the majority of such soldiers did not commit such acts, and they certainly were justified in fighting wars intended to unite Europe to stop the Islamic invaders, such as Moors, Turks, and Mongol-Tatars who came within a hair breadth of conquering all of Europe for Islam, not once but three times, in the 8th, 12th, and 14th centuries.
The fact is that Christianity has been continuously judged by a different set of scales than that of its detractors. Even in its flawed, institutionalized form (we'll deal with that subject later), Christianity seems to have less in the way of blood on its hands than what others may have. This is so especially when you compare it to the number of deaths shed in the name of Islam, or the name of Communism in the twentieth century. For example, deaths in the name of Christianity in the Crusades, the Inquisition, and the religious wars of the 16th and 17th century numbered less than 10 million--a period of about 700 years. The total number of deaths by execution, starvation, or death in prison under Communism, whose foundation is evolution and atheism, from 1917-1991 in all countries under the control of governments holding that philosophy, numbered almost 250 million, in just over 70 years. Yet there is nothing of the outcry against communism that has been imposed upon Christianity, even though Communism's philosophy encourages that kind of carnage against dissent, and Jesus directly teaches against the abuses of the Crusades, the Inquisition, and the religious wars of Europe.
Such inconsistent attitudes on the part of so many in the modern world has to be explained in one of two ways: either benign ignorance, or through deliberate hatred or malice against Christianity. And explanation number one is itself a result of deliberate refusal on the part of many in modern society to expose the great majority of us to all but information that supports a point of view that puts Christianity in the worst possible light. So it's important to consider what would motivates many of the most significant detractors of the Bible and Christianity
The Motives of the Bible's Detractors:
When you try to explain why there has been so much apparent hostility against the Bible, you have to understand that noone operates out of a vacuum. At the top of their motivation are two problems: 1) the perceived, or real hypocrisy of Christians in their personal lives, and; 2) the unwillingness on the part of the detractors to submit to God's authority.
Obviously, it is difficult to overcome the temptation on the part of non-believers to attribute to God the misdeeds of those who claim to represent him. But you don't blame your wife for what your mother did to you as a child. It's the same here. Very bluntly, God is not the jerk who verbally assaulted you for living with your girlfriend and rejecting his religion, and yet was doing drugs on the side. A jerk did that. God condemns his behavior, and all of us when we judge someone when we don't know all of what's going on in their lives. It's our responsibility to look directly at Jesus, and decide whether to follow him based upon what he says, and what he did and does, not on what other people do.
As to the problem of submission to the authority of a God who would assume the right to tell you what to do, and how to live your life, it shows perhaps a false idea of what someone with that kind of power would do. All of our lives we are told that no one should have absolute power over us. We distrust it in our politicians, our leaders, our law enforcement, our military, our religious leaders, our employers, our teachers, even our parents or spouses. We always assume that anyone who gets total power over us will abuse it, because it's in human nature to abuse power and use it selfishly. Lord Acton, a famous British politician and lawyer said it best; "Power corrupts. Absolute power corrupts absolutely." Even in the system of democratic rule, power is divided among different branches of government precisely because of that mistrust. And with anyone else that kind of mistrust is, at least partly justified.
But we're dealing with a God, as we'll soon show the Bible talks about, who doesn't just hold up his laws and commands, but abides by them. And he doesn't just expects mankind to live by them, he came, as the person of Jesus, to live by those same commands--as a man, subject to all the frailties and flaws of a man--and he succeeded with the only perfect life ever lived. And we're dealing with a God willing to sacrifice himself--and his only Son, to the cruelest of deaths, and to the penalty of going to Hell, the place of total destruction, so that none of us would have to go there. According to the Bible, all these acts, which the Bible says happened as historical fact, not legend, were done for one reason in mind. Just one. God loves us. Everyone of us. Both those who accept him and those who do not. And while he requires to be accepted by anyone who would be in his kingdom, he never stops trying to persuade all of us to accept him and be a part of him. And he will love us, no matter how many mistakes we make, or how bad we may be. And he does not love us any more deeply, no matter how much good we do. He may take more pleasure in our good deeds, but his love is unconditional and universal.
When we deal with a God like that, with both limitless power (we call it omnipotence), and with limitless love (known as omnibenevolence), who is called Father, we are dealing with someone who has proved that he can be trusted with total power and authority over your life and mine. He's the only one who doesn't need checks or balances on his power. He can be absolutely trusted. And as we will find out later, He has even placed himself subject to his own authority and commands--and set them down in the Bible. He says himself that he deliberately built it in his nature not to lie, and to bind himself to his own word, sworn in his own blood--as the blood of his Son, Jesus. (Hebrews 6:28?).
Those who attack the Bible can be truthfully said to be people who don't know God and don't really want to know him. They see him as unfair, cruel, and unkind, when the opposite is true. They are afraid that he will take away what they enjoy, the lives they want to live, the way they want to live them. And as far as they are concerned, any information, no matter how true or reasonable, that indicates that the Bible may be truly the unique book of God, is a threat to their independence. They are afraid they may have to change their behavior, especially if the Bible says that their behavior is sin, a violation of his laws, which is to be punished both in this world and eternity beyond the grave. And that they cannot abide. So they seek to discredit the Bible, and leave others in the dark about the case to be made for its valid status as God's book, to escape accountability. But running from the evidence to support the Bible does not make it vanish, nor does it help to hide that evidence from young people seeking an education. What it does is make them more to blame, and cause more heartaches, as those who are kept ignorant of the truth about the Bible act as a law to themselves, and chaos results.
We know that God is this loving and trustworthy God through observing the person of Jesus. He is the central figure of Christianity. And it will be through considering who Jesus is that we can make the decision of whether the Christian faith is true, and to be accepted. And we'll deal with that next.
There is probably no other Book that has so profoundly changed the life of mankind on earth, not only with individuals, but in the way it has changed societies and nations and the systems by which they govern those that live in those nations. And yet it has been used by some to promote slavery, exploitation of poor workers by the greedy rich, the using, degrading and exploitation of women, the abuse of more impoverished races by richer ones, and the oppression of human liberty, especially personal sexuality. And in the name of God people have waged wars and persecutions from people who held to different religious faiths. People have, in the name of God, made it too easy for people who don't want anything to do with any faith, especially Christianity, to curse the name of God, and of Jesus.
But the charge made that the Bible itself is a book of that kind of bigotry is itself based upon three types of ignorance: 1) an ignorance of the Bible; 2) an ignorance of history related to the Bible; and 3) an ignorance, possibly a willful one, of the capacity of sinful men to misuse the Bible to achieve their own selfish ends or support their own biases. We'll talk about each one, in turn.
Ignorance of the Bible and Its Importance To Human Progress:
Those who have accused that the Bible is a book of bigotry have made that accusation based upon a great number of passages of Scripture. Some are, to be honest, just plain bizarre. Like the practicing member of the Wiccan order of witches, who condemned Jesus as an evil god. Why? Because she read the story in the New Testament about when Jesus cursed a fruitless fig tree (which was done to teach his disciples about how faith works), and decided that he was a cruel predator against a life form. "Any person who would use his power to destroy a living being out of mere frustration is no Savior of mine!" she said. Well, even if you're a vegetarian, discrediting the greatest man who ever lived for that is not only silly, but wrong, especially when she sees nothing wrong with smashing a worm on her sidewalk because she thinks they're just gross. I'm sure that for her, she has to have that issue answered seriously (We believe that Jesus even loves flaky goofballs like that!), but there is only a limit in time and space to answer more unusual questions like that.
But there are usually several passages that people with serious questions about the Bible usually bring up. I'll bring up the charge and the answer coupled together as follows:
1) The Bible teaches racism in Genesis, with the story of Noah's curse of Ham, the forefather of the African peoples (see Genesis 11:26).
Fact: The Bible passage was a specific curse of, not Ham, but Caanan, the son of Ham, who was the forefather of the Caananite peoples, whom the people of Israel, the Jews, conquered after the Exodus from Egypt in about 1400 B.C. The truth is that the curse was an acknowledgement of future mistreatment by others, but in no way does it justify the act of anyone forcing slavery upon another person on account of their race. It is without doubt, that for many centuries many people have relied upon this misreading of the Bible to justify mistreatment of other races, and especially those of African descent, down to the present day. The truth is, the clear teaching of the Bible is that racism is a sin, and those who engage in the slave trade, which sadly goes on in many Third World countries, are despicable in the eyes of God.
The book of Deuteronomy forbids the turnover of runaway slaves back to their masters, the Old Testament records the intermarriage of several of its most righteous heroes to African women (Joseph, Moses), the Old Testament prophet Zephaniah is indisputably of African descent, and the early New Testament Christian church's leadership is composed of African men (Simeon called Niger, Apollos from Alexandria, Egypt, Rufus, and the Ethiopian royal treasurer).
Furthermore, the New Testament, which clearly teaches that it fulfills and supersedes the Old, clearly says that in Christianity there is total equality. "Neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." (Colossians 3:27). “My beloved brothers, who are called by the name of the Lord Jesus Christ, don’t show favoritism...If you show favoritism, you sin and show yourselves to be evildoers with evil thoughts.” (James 2:1, 13).
2) The Bible teaches sexism in the assigning of authoritative status to men over women.
Fact: The Bible teaches complete equality, especially in the New Testament. The Bible has been misused for 2,000 years, perhaps more so even than in the case of racism and slavery. Men have quoted passages in Genesis 3, in which God declared the curse of sin as a result of the original sin of Adam and Eve, and Ephesians 5 in the New Testament, where women are commanded to submit to their husbands. But the truth is that women were given equal inheritance rights to sons in the book of Numbers, and Job, one of the great heroes of faith in the Old Testament, was commended by implication when he made his daughters equal heirs to his sons of his vast estate. That practice was considered anathema in the ancient world, indeed in the modern world until the nineteenth century.
Furthermore, women were frequently recognized as having roles beyond that of homemaker in the Bible. Deborah was one of the most righteous figures of the Bible, and was Judge of all Israel in the 13th century B.C. Huldah was a prophetess (II Kings and II Chronicles), who was a spiritual consultant to King Josiah, and who spoke boldly of God's judgment against an Israeli nation that had forsaken God. In the Proverbs of King Solomon, the wisest man to ever live before Jesus, his description of the ideal woman, in the 31st chapter, referred to the fact that she was able to combine being both a homemaker and a businesswoman.
In the New Testament, great attention was given to women, unprecedented in the ancient world. Jesus first appeared to women after his resurrection, and they were the first to be given instructions to spread his message. That was an incredibly revolutionary act, due to the fact that women were ineligible to give testimony in courts of law, and yet women were considered unquestionably reliable witnesses of Jesus’ resurrection. In fact, when his closest men, called disciples, mockingly rejected the women’s testimony, Jesus later is said to angrily rebuke them for disregarding their word, again, an unheard-of display of honor toward women in antiquity. In the book of Romans, the Apostle Paul, falsely alleged by some to be anti-woman, recognized two women, Andronicus and Junias, to be apostles, and notable ones at that. Priscilla, serving at her husband Aquila's side, was recognized as a notable evangelist. Women were recognized as having authority to act as prophets, preachers, church leaders (deaconesses), and as teachers (they were subject to ordination by the local church body's leaders).
Even in the home, men were only considered leaders in the position of servants, acting as a final authority when all other options are exhausted. Men were commanded to submit to women as they would to Christ by St. Paul, in both Ephesians (chapter 5) and I Corinthians (chapter 10.). In their relationship to their wives, men are commanded to focus on their responsibility to "lay down their lives for their wives." (Eph. 5:25). And nowhere is it stated in Scripture that women could not pursue careers or seek political positions of authority outside their homes. Even those Scriptures that seem to show inequality were far advanced for their time, perhaps done to prevent complete social upheaval.
And let's remember that God's desire is that there be no racial or sexual divisions within his community of faith--the Christian church. "For there is neither Jew nor Greek, bond or free, male or female, for you are all one in Christ Jesus." While it is true that many have misinterpreted Scripture to justify oppression of women, the truth is that the Bible is a book of equality that is far-sighted even beyond the attitudes of the followers of Jesus for many centuries, until more recent times.
Some say that they can't identify with God as a Father because that would make God a male. But the problem with that concept is that it makes God's personality limited to that of human male figures, human fathers, husbands, lovers, brothers, other authority figures, all frail and flawed. We're dealing with a male figure that is the creator of both male and female, and is shown in the Bible as a being as showing the emotions and attributes of both genders. Even Jesus, when speaking of his love for his fellow Jews in the city of Jerusalem, likened himself to a mother hen, wanting to "gather her chicks under her wings." (Matthew 25).
God is an ideal Father, since he is perfect, and is therefore a God who provides exactly what is needed for each one of us. If it is strength and protection or stability or rationalism we need, logical or aggressive characteristics normally associated with males, God provides it. If it is intuitiveness, community, spiritual sensitivity, nurturing, gentleness, emotional sensitivity, creativity, these which are normally associated to be feminine traits, He is, in all the right ways. God is not androgynous, with no identity at all. To be something other than what He is would not only promote a God who is a God of confusion and uncertainty, but a God who is fundamentally untrue to Himself. How can you possibly trust someone like that to take care of you? But God shows how someone can be both truly male, like He is, yet able to identify with those different than Him, which attacks the notion of intolerance.
And one more thing. God does identify with both men and women. In Genesis 1:26 He says, "Let us make man in our image…male and female created he them…" When God referred to man, or Adam, he was referring to them both. When he called one, he called the other. That is why the Apostle Paul says, "In the Lord woman is not independent of man, nor is man independent of woman." (I Corinthians 11:12). When Jesus came, it was his intention to bring mankind back to being humankind, back to God's original design of the family, a design of equality. Therefore, the Bible, if anything, cries out a message of equality.
3) The Bible is a book promoting bigotry against homosexuality.
Fact: The Bible's prohibition against homosexuality is an act of mercy, not hatred. First thing to remember about the Bible and homosexuality is that its commands to punish those involved in homosexual activity are solely found in the Old Testament, not the New Testament. A fundamental principle to be found in Christianity is that Jesus claimed to be the fulfillment of all that is commanded in the Ten Commandments, which the Bible says were given by God to Moses. (We'll later find that the Bible teaches that it was Jesus himself that gave the Ten Commandments to Moses, but we'll talk about that later.). Because of that fundamental principle, the nature of the laws of the Old Testament, and their application to the New, changes after the coming of Jesus. At the top of it is the principle that purely private sins of a sexual nature are no longer to be punished by the authority of government. A Christian church cannot even shun a fellow Christian who commits what the Bible calls sexual sin without leaving the option for the offender of repenting and correcting the activity, if possible (Colossians 2:14, I Corinthians 6:13).
Because of that principle, any discussion of the issue of homosexuality can't be given justice without recognizing that everyone who engages in that lifestyle must be allowed to make that decision without being harmed physically, or denied basic rights socially, economically, or politically, unless that decision has consequences in public health or the protection of children or the traditional family unit. Every adult has the right to make their own choices of sexual relationships, and face God for the consequences of those relationships. The condemnation of homosexuality was part of the condemnation of the act of adultery, the violation of the most sacred of relationships, the marriage covenant.
The prohibition of homosexuality is a reflection of God's desire to give direction to everyone in their lifestyle choices. We all have raging hormones and desires that are affected by the genetics inside us, and the lives that we have had to lead in our early years. Because bad things often happen to us, it is easy to allow those bad things, like child abuse, to cloud our judgment about who we are, including our sexuality. But when the Bible--the New Testament, says that homosexuality is against the natural tendency of our sex drives, look at what it says that it's for. It gives guidance to look past our experiences and our emotions to objective fact. If God objectively says that we are by nature heterosexual, then any other emotions are like emotions often are--a deception.
Furthermore, the Bible's condemnation of homosexuality is actually a promise of hope for those who find themselves compelled to a lifestyle that will forever come from bitterness, even from abuse, and a desperate longing for love that always eludes them. Even the adoption of children, in a relationship that can never produce them naturally, seems to come from an angry defiance at a world, or even a God, who appeared to make them into someone whom the world or God then hates. But God does not hate you, he made you straight, and can bring you back, too, like anyone else in bondage to addictions or to anything that was never intended to be a dominant part of your life.
Also, the condemnations of homosexuality in the Old Testament, as harsh as they were back then, were not a singling out of that sin as far worse than other sexual sins against God. The same penalties of death were meted out for adultery, rape, or perjury. What is also important to be noted is that, instead of the case in other civilizations of the ancient world, that penalty was to be applied regardless of whether it involved a king or queen or their slaves. Also, whether a king or a slave, no one could be convicted of a crime involving the death penalty merely on the testimony of a single witness. Rather, the law was "let every matter be established on the testimony of two or three witnesses." (Deuteronomy 17:6). That made the Old Testament's commands actually quite advanced in its time for its sense of equality and its protection of the rights of those accused of crime. Also, the penalties were meted out, not for the stated status of being attracted to people of the same sex, but for the actual acts themselves.
And what is to be understood is that in the New Testament, these acts were no longer to be punished by the legal system, or by the church, through incarceration or physical or capital punishment. The offending party, in any case of consensual sex considered to be immoral or a threat to the family unit, was to be shunned by his/her fellow Christians until brought to repentence. What is also important is that the church was taught none of the "red letter" condemnation that marked people for life, as depicted in literature over the centuries. Instead, the New Testament specifically taught that a Christian caught in that kind of sinful behavior was to be immediately received back into the fellowship of the community once he makes public confession of sin, with love and compassion---no questions asked. (2 Corinthians 2:6-7, Galatians 6:1-2). Too many Christian churches have frankly been all wrong in that area. Counseling? Yes. A requirement of self-discipline on the part of the individual offender? Yes, of course. Compassion by the community? Absolutely. Because, as the Bible says, "Consider yourselves, you may also be tempted." No one is beyond forgiveness, noone is too pure to not be snared by his own frailties and sinful flaws.
Also, the Christian is told that he/she cannot mete out the same kind of punishment, even the punishment of shunning, to people who are not Christians. St. Paul said that "by necessity you must interact with the people of the world." (I Corinthians 5:5). In the New Testament we have the principle of tolerance of others different from you, which is a foundation of a free and open society, which can only be possible by one that is built upon true Christianity, not the fake religiosity that has characterized so much of the adherents of the faith. In this members of the faith listened more to the voice of politically-minded church leaders, rather than the Bible itself. No Christian has any business imposing the denial of housing, of employment, of educational opportunity or health care merely because he rejects the sinful lifestyle of homosexuals, or any other person who engages in sexual immorality. It does nothing but breed bitterness and rebellion against God in the hearts of those who need God's love and ours the most.
What is also to be understood about homosexuality in the Bible is the reason for its condemnation. It was considered an attack on marriage, because marriage is not merely a covenant of two lovers to unite for life, but a covenant with the community to build it up with a stable home, and the rearing of healthy children. Marriage also is to demonstrate to children the fact that men and women need each other, that without each other, we all are the losers.
And the Bible also shows the character of God, what he had in mind in creating each one of us. And he knew the nature of each person, that their sexual nature--their genetics, was to be attracted to the opposite gender/sex. And he did that for a simple reason--to propagate the human race within happy, stable families. To allow people to decide that it was not for them was to call God, in effect, a liar, and a sick, twisted individual for saying that we're all heterosexuals and then making some of us differently. Adoption aside, it harms the individual's ability to begat and rear children and it harms the community's ability to continue to grow and maintain its life over succeeding generations.
The Bible's condemnation of homosexuality is not an act of mindless bigotry, but an act of compassion that helps give people an ability to combat a compulsion born out of tragedy and deception, usually started through child sexual abuse, which has exploded in this "anything goes" age we live in at the start of the new millenium.
Ignorance of the History Surrounding the Bible:
One of the things about the notion that the Bible is a book of bigotry is its striking lack of knowledge about history concerning the Bible. Faith in the Bible inspired many of those who founded the beginnings of modern science, modern health care, the end of feudalism and the beginning of the unified nation-state, modern democracy, freedom of the marketplace, freedom of religious worship and practice, freedom of speech, the philosophy of the sanctity of human life, the establishment of the rights of children, the anti-slavery movement, the civil rights movement, the early years of the women's rights movement, the concept of "just war" solely to establish justice rather than war to merely seize power or territory, the birth of the Renaissance, especially as reflected in Northern Europe in the art of such as Rembrandt, Michaelangelo, and Leonardo da Vinci, the beginnings of classical and later most modern music, including jazz and rock and roll, the protection of the nuclear family, and even the very concept of romantic love, which was itself an exaltation of the value of women from mere childbearers and housekeepers into objects of the deepest love and devotion.
There are many passages in the Bible that are extraordinary in its establishing the foundations of the very society that contains so many that reject it. Long before other civilizations came along to model its concepts, the Bible taught the following:
1) Equal inheritance rights for women;
2) The rejection of the slave trade;
3) The rejection of the round-up and seizure of runaway slaves;
4) The establishment of a work-oriented system for caring for the poor;
5) The establishment of a principle of debt forgiveness for those hopelessly in debt;
6) The establishment of the principle of women in leadership in the church and society, without benefit of being born to wealth or privilege;
7) The separation of powers of government (actually used by the Founders of the United States--see the book of Ezra);
8) Protection of new families through exemption of new husbands from military service;
9) Jesus' establishment of equality of all believers in him--and the shunning of a strict clergy-laity distinction.
10) The imposition of primary responsibility for sexual morality on the man, not the woman, done by Jesus Himself. No other religious system, nor traditionalist distortions of Christianity, understands that principle;
11) The concept of a single God, with a universal faith covering the whole earth, not merely one race (Judaism never understood it, though the principle originated in the Old Testament.).
These and many other concepts essential to the free societies we have in most of the world's nations, first had its beginnings in the writings of the Bible. Those acts of injustice done by people who espoused the Christian faith were done by people who either were not Christians or who were simply ignorant of the Bible's commands.
Furthermore, some of the things that non-believers attack believers for doing, especially the Crusades, were not entirely out of line in the first place. Islam, for one thing, had been trying to conquer Christian Europe for about 300 years when the first Crusades were launched in about 1000 A.D., and they continued thereafter until even after the last Crusade was over. The death toll inflicted by the Islamic armies against Christians in the city of Fez, in Morocco, in the eighth century exceeded all the executions of civilians done by "Christian" crusaders in the almost 500 years of crusades in the Middle East. While there were certainly atrocities done by men who called themselves Christian against Muslims and Jews during the Crusades, the majority of such soldiers did not commit such acts, and they certainly were justified in fighting wars intended to unite Europe to stop the Islamic invaders, such as Moors, Turks, and Mongol-Tatars who came within a hair breadth of conquering all of Europe for Islam, not once but three times, in the 8th, 12th, and 14th centuries.
The fact is that Christianity has been continuously judged by a different set of scales than that of its detractors. Even in its flawed, institutionalized form (we'll deal with that subject later), Christianity seems to have less in the way of blood on its hands than what others may have. This is so especially when you compare it to the number of deaths shed in the name of Islam, or the name of Communism in the twentieth century. For example, deaths in the name of Christianity in the Crusades, the Inquisition, and the religious wars of the 16th and 17th century numbered less than 10 million--a period of about 700 years. The total number of deaths by execution, starvation, or death in prison under Communism, whose foundation is evolution and atheism, from 1917-1991 in all countries under the control of governments holding that philosophy, numbered almost 250 million, in just over 70 years. Yet there is nothing of the outcry against communism that has been imposed upon Christianity, even though Communism's philosophy encourages that kind of carnage against dissent, and Jesus directly teaches against the abuses of the Crusades, the Inquisition, and the religious wars of Europe.
Such inconsistent attitudes on the part of so many in the modern world has to be explained in one of two ways: either benign ignorance, or through deliberate hatred or malice against Christianity. And explanation number one is itself a result of deliberate refusal on the part of many in modern society to expose the great majority of us to all but information that supports a point of view that puts Christianity in the worst possible light. So it's important to consider what would motivates many of the most significant detractors of the Bible and Christianity
The Motives of the Bible's Detractors:
When you try to explain why there has been so much apparent hostility against the Bible, you have to understand that noone operates out of a vacuum. At the top of their motivation are two problems: 1) the perceived, or real hypocrisy of Christians in their personal lives, and; 2) the unwillingness on the part of the detractors to submit to God's authority.
Obviously, it is difficult to overcome the temptation on the part of non-believers to attribute to God the misdeeds of those who claim to represent him. But you don't blame your wife for what your mother did to you as a child. It's the same here. Very bluntly, God is not the jerk who verbally assaulted you for living with your girlfriend and rejecting his religion, and yet was doing drugs on the side. A jerk did that. God condemns his behavior, and all of us when we judge someone when we don't know all of what's going on in their lives. It's our responsibility to look directly at Jesus, and decide whether to follow him based upon what he says, and what he did and does, not on what other people do.
As to the problem of submission to the authority of a God who would assume the right to tell you what to do, and how to live your life, it shows perhaps a false idea of what someone with that kind of power would do. All of our lives we are told that no one should have absolute power over us. We distrust it in our politicians, our leaders, our law enforcement, our military, our religious leaders, our employers, our teachers, even our parents or spouses. We always assume that anyone who gets total power over us will abuse it, because it's in human nature to abuse power and use it selfishly. Lord Acton, a famous British politician and lawyer said it best; "Power corrupts. Absolute power corrupts absolutely." Even in the system of democratic rule, power is divided among different branches of government precisely because of that mistrust. And with anyone else that kind of mistrust is, at least partly justified.
But we're dealing with a God, as we'll soon show the Bible talks about, who doesn't just hold up his laws and commands, but abides by them. And he doesn't just expects mankind to live by them, he came, as the person of Jesus, to live by those same commands--as a man, subject to all the frailties and flaws of a man--and he succeeded with the only perfect life ever lived. And we're dealing with a God willing to sacrifice himself--and his only Son, to the cruelest of deaths, and to the penalty of going to Hell, the place of total destruction, so that none of us would have to go there. According to the Bible, all these acts, which the Bible says happened as historical fact, not legend, were done for one reason in mind. Just one. God loves us. Everyone of us. Both those who accept him and those who do not. And while he requires to be accepted by anyone who would be in his kingdom, he never stops trying to persuade all of us to accept him and be a part of him. And he will love us, no matter how many mistakes we make, or how bad we may be. And he does not love us any more deeply, no matter how much good we do. He may take more pleasure in our good deeds, but his love is unconditional and universal.
When we deal with a God like that, with both limitless power (we call it omnipotence), and with limitless love (known as omnibenevolence), who is called Father, we are dealing with someone who has proved that he can be trusted with total power and authority over your life and mine. He's the only one who doesn't need checks or balances on his power. He can be absolutely trusted. And as we will find out later, He has even placed himself subject to his own authority and commands--and set them down in the Bible. He says himself that he deliberately built it in his nature not to lie, and to bind himself to his own word, sworn in his own blood--as the blood of his Son, Jesus. (Hebrews 6:28?).
Those who attack the Bible can be truthfully said to be people who don't know God and don't really want to know him. They see him as unfair, cruel, and unkind, when the opposite is true. They are afraid that he will take away what they enjoy, the lives they want to live, the way they want to live them. And as far as they are concerned, any information, no matter how true or reasonable, that indicates that the Bible may be truly the unique book of God, is a threat to their independence. They are afraid they may have to change their behavior, especially if the Bible says that their behavior is sin, a violation of his laws, which is to be punished both in this world and eternity beyond the grave. And that they cannot abide. So they seek to discredit the Bible, and leave others in the dark about the case to be made for its valid status as God's book, to escape accountability. But running from the evidence to support the Bible does not make it vanish, nor does it help to hide that evidence from young people seeking an education. What it does is make them more to blame, and cause more heartaches, as those who are kept ignorant of the truth about the Bible act as a law to themselves, and chaos results.
We know that God is this loving and trustworthy God through observing the person of Jesus. He is the central figure of Christianity. And it will be through considering who Jesus is that we can make the decision of whether the Christian faith is true, and to be accepted. And we'll deal with that next.